By Pete Simi, Robert Futrell
This moment variation of the acclaimed American Swastika presents an up to date standpoint at the white strength move in the USA. The ebook takes readers via hidden enclaves of hate, exploring how white supremacy activities thrive national and the way we will be able to paintings to avoid destiny violence. jam-packed with robust case experiences, interviews, and first-person bills, the publication explains the diversities among quite a few hate teams, then exhibits how white supremacy teams domesticate their club via Aryan houses, events, rituals, track fairs, and on-line propaganda.
Featuring up to date information and examples all through, the second one variation of yankee Swastika describes so much of today’s energetic white strength teams and the legacy of lately disbanded teams. It additionally discusses new gamers on the planet of white strength web content and song and stocks new study on how humans go out hate groups.
As contemporary occasions have made transparent that the belief of a “post–racial America” is a fantasy, American Swastika is key studying for realizing either how hate builds and the way we will paintings to avoid violence.
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Additional resources for American Swastika: Inside the White Power Movement’s Hidden Spaces of Hate (2nd Edition)
Habit is equivalent to neither routine nor a ‘‘bad habit,’’ as the term is often used. 20 Most of them are not objects of conscious awareness; human beings enact them ‘‘without thinking,’’ which means that a signiﬁcant portion of the self is nonconscious. One could say that habits compose the style by which an organism engages with its world, as long as ‘‘style’’ is understood phenomenologically rather than epiphenomenally. Habits are not like clothing fashions that one can quickly pick up one day and then discard the next.
It composes the very bodily and psychical beings that humans are and the particular ways by which humans engage the world. Like gender and sexism, sexuality and compulsory heterosexuality, disability and bias toward ability, class and class oppression, and other characteristics of contemporary human beings, race and white privilege are constitutive features of human existence and experience as they currently occur. Sometimes these [ ≤∂ ] ignorance and habit habits are consciously felt, other times not, but in all cases they help make up who and what human beings are.
In other words, freedom and limitation are not necessarily opposed. 22 What then might a pragmatist concept of habit mean in the context of race and white privilege? Because habit is transactional, in a raced and racist world, the psychosomatic self necessarily will be racially and racistly constituted. Race is not a veneer lacquered over a nonracial core. It composes the very bodily and psychical beings that humans are and the particular ways by which humans engage the world. Like gender and sexism, sexuality and compulsory heterosexuality, disability and bias toward ability, class and class oppression, and other characteristics of contemporary human beings, race and white privilege are constitutive features of human existence and experience as they currently occur.
American Swastika: Inside the White Power Movement’s Hidden Spaces of Hate (2nd Edition) by Pete Simi, Robert Futrell