By Fred Dallmayr
Globalization is frequently obvious as a strategy of common standardization lower than the auspices of marketplace economics, know-how, and hegemonic strength. Resisting this approach with no endorsing parochial self-enclosure, Fred Dallmayr explores substitute visions which are rooted in distinctive vernacular traditions and facilitate cross-cultural studying in an open-ended worldwide enviornment. Dallmayr charts a "grassroots" method of the worldwide village, an method that is determined by moral and spiritual traditions and well known ideals as launching pads for cross-cultural studying, discussion, and self-transformation. really interdisciplinary in nature, substitute Visions combines normal philosophy, the philosophy of faith, and political, cultural, and post-colonial concept. it really is an enormous booklet for college students and students in all of those parts of analysis.
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Globalization is usually visible as a strategy of common standardization lower than the auspices of industry economics, expertise, and hegemonic strength. Resisting this method with out endorsing parochial self-enclosure, Fred Dallmayr explores substitute visions which are rooted in designated vernacular traditions and facilitate cross-cultural studying in an open-ended international enviornment.
Extra resources for Alternative Visions
Merleau-Ponty, "Everywhere and Nowhere," p. 139. Merleau-Ponty was by no means ready simply to abandon Western philosophy: "Husserl had understood: our philosophical problem is to open up the concept without destroying it. There is something irreplaceable in Western thought. The attempt to conceive and the rigor of the concept remain exemplary, even if they never exhaust what exists" (p. 138). 8. On this point, I find Deleuze's unqualified endorsement of hybridity and his occasional championing of a "nomadic" vagrancy which comes and goes nowhere somewhat misleading.
In the East Asian context I want to acknowledge my indebtedness to Masao Abe, James Heisig, and Shiro Matsumoto. Closer to home, I have been for many years the beneficiary of the insights of such friends and academic colleagues as Bhikhu Parekh, Anthony Parel, Tu Wei-Ming, Charles Taylor, Graham Parkes, Eliot Deutsch, Marietta Stepaniants, and Hwa Yol Jung. At my own university I have enjoyed intellectual stimulation and continued encouragement from David Burrell, Robert Johansen, Joseph Buttigieg, and many others.
Despite the undeniable presence of stridently extremist voices, the chapter demonstrates the predominately moderate and "progressive" tenor of the Indian nationalist or independence movement, opposed in equal measure to colonialism and to regressive chauvinism or parochialism. Apart from the Mahatma Gandhi, the leading figures in this story are Vivekananda, Sri Aurobindo, and Rabindranath Tagore, as well as Muhammad Iqbal (during his early phase) and Abul Kalam Azad. Their target was foreign dominationwithout any pampering of ethnic or religious forms of "fundamentalism" averse to crosscultural learning.
Alternative Visions by Fred Dallmayr